On Calvinism vs. Arminianism

From a post I made in a thread on John Piper's prostate cancer over at Christ and Culture. My thinking was a little muddled towards the beginning of the post, but I think I made my point by the end ( i.e. no one's got God and his decrees 'pinned down' or defined entirely):

"I may be hairsplitting and trying to draw middle ground where there is none, but...

The "hard-line' Calvinist view seems to be (or at least is interpreted to be): God directly acts to cause suffering. God directly forms the cancer in John Piper's prostate for some unknown purpose.

The "hard line' Arminian view (which I believe logically leads to open-theism) appears to be: God doesn't have anything to do with suffering, whatsoever, other than to attempt to comfort us in it. It's as if God says to the cancer patient "Gee, I wish I could help you, but...".

When I recall the stories of Job and of Joseph, I see a different picture. One where God is not the agent of sin or suffering, but who is the Almighty God who *allows* sin to occur and uses even that which is intended to disgrace him (sin) for his glory. Now of course, God does smite sinful humanity at times. It's his prerogative.

Why do I include suffering along with sin? Because both are subsequent to the Fall, both are harmful to man, and yet both are used by God for his glory.

Another comment: I see a tendency on the part of Calvinists (I'd consider myself to be one, as long as one doesn't equate it with being "mean") to overthink things to the dishonor of God and a tendency on the part of Arminians to underthink things to the dishonor of God.

Many Calvinists seem to think they actually have the doctrines of grace (DOG) pinned down and thoroughly defined, and as a result can speak with a frightening degree of certainty about incredibly complex, doctrines. We can NEVER completely grasp the reality of the DOG anymore than we can fully understand the Hypostatic Union or the Trinity. To think we can is to sully the glory of Christ.

As for the Arminian postion, I think many simply reject Biblical truth because it is initially difficult to accept - it often doesn't appeal to our emotions, but instead requires thoughtful and prayerful consideration. So rather than "thinking biblically", they rely on philosophy or raw emotion to reach the theological conclusion that suits their tastes.

God is omnipotent, omniscient, omnipresent, infinite, and without sin. And he created a universe into which sin and suffering entered. And he did it with the full knowledge (omniscience) that they would enter in. He wasn't taken aback by the Fall ("Oh my, what do I do now!!"), his plan and purpose have remained the same from before the foundation of the world, and "In him we were also chosen, having been predestined according to the plan of him who works out everything in conformity with the purpose of his will". "